Up All Night

Up All Night

Apr 13, 2016 By Judith Hauptman | Short Video | Pesah

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Matzah: From Affliction to Redemption

Matzah: From Affliction to Redemption

Apr 13, 2016 By | Short Video | Pesah

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Retelling Your Story

Retelling Your Story

Apr 13, 2016 By David C. Kraemer | Short Video | Pesah

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The Whole Story

The Whole Story

Apr 13, 2016 By Alex Braver | Short Video | Pesah

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Here I Am, <em>ճ’a</em> and All

Here I Am, ճ’a and All

Apr 8, 2016 By Rachel Rosenthal | Commentary | Tazria

When I was 12, a few weeks before my bat mitzvah I went in to meet with one of the rabbis of my synagogue. At the time, the synagogue newsletter included a “pasuk of the week,” a verse from that week’s Torah portion that was particularly interesting or thought provoking. However, as the rabbi confessed to me, the week of my bat mitzvah was to be the end of that custom. He just couldn’t find anything that fit the bill. That week’s parashah? Tazria.

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Keep Calm and Consult a Priest

Keep Calm and Consult a Priest

Apr 8, 2016 By Hillel Gruenberg | Commentary | Tazria

Tazria begins with a discussion of the ritual purity of a woman following childbirth and goes on to relate the treatment of leprosy. Reflecting on this juxtaposition of topics, my thoughts turned to the Zika virus, which has garnered global attention because of evidence it may cause birth defects in the children of mothers infected while pregnant. 

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How Can People Be Holy?

How Can People Be Holy?

Apr 1, 2016 By Stephen A. Geller | Commentary | Shemini

Shemini (Lev. 9–11) contains two main topics: the elaborate sacrificial rites performed on the eighth day of the dedication of the Tabernacle, and the laws regarding kosher and nonkosher animals. The first topic details the numerous sacrifices accompanying the last stages of the dedication of the shrine, which reach an intensity matched only by the yearly rites of the Day of Atonement. This is no accident, because the annual event is meant to restore the shrine to the purity it possessed on the day it was dedicated.

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Easing the Transition From Shabbat

Easing the Transition From Shabbat

Apr 1, 2016 By Shira D. Epstein | Commentary | Shemini

The parashah delineates several distinctions between holy and unholy: what constitutes an acceptable sacrifice; which animals fall within the category of kosher; the actions that might transition a vessel, oven, or garment to the status of unclean.

At the end of Shabbat, we invoke these same words during havdalah, praising God “who makes a distinction between holy and profane.”

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Free Speech vs. Hate Speech: The Changing Contours of Free Expression

Free Speech vs. Hate Speech: The Changing Contours of Free Expression

Mar 28, 2016 By ijƷ | Public Event video

Frederick M. Lawrence—Yale Law School senior research scholar, past president of Brandeis University, and a leading  expert on civil rights, free expression, and bias crimes—explores the boundaries of free expression in the 2016 Bernard G. Segal Memorial Lecture.

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A Set Table

A Set Table

Mar 25, 2016 By Yonatan Dahlen | Commentary | Tzav

I try to bless
When I wear Your stars as my blanket;
My winter coat when days are dark
When life is a knife
Resting on the altar of time.

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Creating I-Thou Moments That Strengthen Relationships, and Communities

Creating I-Thou Moments That Strengthen Relationships, and Communities

Mar 18, 2016 By Stephanie Ruskay | Commentary | Pekudei

Semikhah, ordaining of clergy, is on my mind these days as we move closer to my first JTS ordination as an associate dean. No longer the person receiving semikhah, this time I am privileged to help ordain new clergy.

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Purim Heroines

Purim Heroines

Mar 18, 2016 By Stefanie B. Siegmund | Commentary | Purim

I did not wear the crown and satiny dress, or stand in line for the beauty pageant. Queen Esther was not a role model I—or many other children—could choose. Later, in the academy, I understood that Esther’s subterfuge and seduction were the strategies of the weak, the politics of the minority. 

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Rabbinic Judaism: Space and Place

Rabbinic Judaism: Space and Place

Mar 15, 2016 By David C. Kraemer | Public Event audio

In the aftermath of the conquest of the Holy Land by the Romans and their destruction of the Jerusalem Temple, Jews were faced with a world in existential chaos—both they and their God were rendered homeless. In a religious tradition that equated Divine approval with peaceful dwelling on the Land, this situation was intolerable. In response, the Rabbis sought to build new “structures,” new homes for both God and Israel. Rabbinic Judaism: Space and Place offers the first comprehensive study of spatiality in rabbinic Judaism, exploring how the Rabbis reoriented the Jewish relationship with space and place following the conquest and destruction.

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The Call to Find a Mentor and to Mentor Others

The Call to Find a Mentor and to Mentor Others

Mar 11, 2016 By Mark Young | Commentary | Pekudei

In parashat Pekudei, the Israelites are on a journey to a new life, having escaped the Egyptians, experienced the revelation at Sinai, and completed the building of the Tabernacle. They are now in the wilderness, sometimes unclear about their direction, sometimes filled with fear, and in need of guidance. However, they had mentors to guide them. They had the cloud that indicated the Presence of God, and they had Moses on their side.

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With God, It’s Complicated . . .

With God, It’s Complicated . . .

Mar 11, 2016 By Rami Schwartzer | Commentary | Pekudei

For a story that began with the promise of intimacy, I had hoped for a happier ending.

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Imagining Community, Then and Now

Imagining Community, Then and Now

Mar 4, 2016 By Arnold M. Eisen | Commentary | Vayak-hel

Anyone who has mounted a fund-raising campaign, or sought volunteers for an institution or organization, will immediately recognize the account of the Tabernacle’s construction in this week’s Torah portion as utopian in the extreme. “All the artisans . . . said to Moses, ‘The people are bringing more than is needed for the task entailed in the work that the Lord has commanded to be done.’ Moses thereupon had this proclamation made throughout the camp: ‘Let no man or woman make further efforts toward gifts for the sanctuary!’ Their efforts had been more than enough for all the tasks to be done” (Exod. 36:5–7).

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Artisan and Architect

Artisan and Architect

Mar 4, 2016 By Barbara Mann | Commentary | Vayak-hel

Ben Uri looked at the work of his hands and was astonished at how the ark stood firm while he himself was like an empty vessel. His soul was sad and he broke out in tears.

—S. Y. Agnon, Agunot

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The Beautiful Possible: A Novel

The Beautiful Possible: A Novel

Mar 2, 2016 By Library of the Jewish Theological Seminary | Public Event audio

A lively discussion with Amy Gottlieb on her epic debut novel The Beautiful Possible, in the vein of Nicole Krauss’s The History of Love. Gottlieb’s story follows a postwar love triangle between an American rabbi, his wife, and a German-Jewish refugee.

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Who Wrote The Ten Commandments?

Who Wrote The Ten Commandments?

Feb 26, 2016 By Benjamin D. Sommer | Commentary | Ki Tissa

Where does our Torah come from? Did all the words of the Torah come from heaven, so that the Torah is a perfect divine work? If that is the case, then the tradition the Torah inaugurates is one that human beings should accept in its entirety without introducing any changes. Or is the Torah itself the result of human-divine collaboration? If that is the case, the tradition the Torah inaugurates may allow some change, at least by those Jews of each generation who accept the Torah and live by its commandments.

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Bronze Bull, Golden Calf

Bronze Bull, Golden Calf

Feb 26, 2016 By Tim Daniel Bernard | Commentary | Ki Tissa

The metal bovine with a peculiar magnetism that is known as the Golden Calf (Exod. 32) brings to mind Arturo Di Modica’s Charging Bull (1989). A potent Financial District icon, it exerts a remarkable pull on passersby (on its you can see the crowd so often around the statue). According to , it was designed as a “symbol of virility and courage” and “the perfect antidote to the Wall Street crash of 1986,” but it was also created without the invitation of the Wall Street community and was promptly removed from its original location in front of the New York Stock Exchange.

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