糖心出品

Where Does Midrash Begin?

Jan 23, 2015 By Benjamin D. Sommer | Commentary | Bo

In this week鈥檚 parashah we find the first legal passage in the Torah, Exodus 12, which contains laws concerning Passover. Torah as a type of literature is best defined as a combination of law and narrative. In Torah we read not only some laws here and some narratives there, but laws that are authenticated and explained by the narrative, and narrative whose purpose is to motivate us to observe the laws. Since we first encounter law in this week鈥檚 parashah, in a significant way it is here that the Torah begins in earnest.

鈥淲e Were Slaves to Pharaoh in Egypt鈥�

Jan 23, 2015 By Matthew Berkowitz | Commentary | Bo

Mount Sinai and a pyramid mirror each other, two halves of a whole. The pyramid is upside down, demonstrating that slavery is unnatural. Servitude distorts reality and ambition. This distortion comes not only from slavery to a human master, but also from when we become enslaved to our own drives鈥攍acking the ability to envision an alternative or to hold fast to hope.

The Song at the Sea

Jan 20, 2015 By 糖心出品 | Commentary | Beshallah

The centerpiece of Parashat Beshallah is the Song at the Sea. The song gives this Shabbat on which it is read the name Shabbat Shirah, the Sabbath of Song. It is interesting to note that this is the first recorded instance in the Torah where praise of God is specifically sung rather than spoken. Dr. Joseph H. Hertz, the first graduate of JTS and the chief rabbi of the British Empire, wrote in his Torah commentary on Parashat Beshallah, 鈥淲henever Israel has faith in God and in the Divine Mission of Moses, Israel sings鈥� (The Pentateuch and Haftorahs, p. 270).

On Preventing the Hardening of Hearts

Jan 16, 2015 By Danielle Upbin | Commentary | Va'era

After a long walk across the park on a Shabbat winter morning in New York City, services concluded, guests assembled at an Upper East Side apartment. The host of this particular Rabbinical School student gathering held the meal hostage. The ransom was the answer to his question: 鈥淲hy did God harden Pharaoh鈥檚 heart?鈥漈he host had a group of well-educated, eager to answer, soon-to-be rabbis at his disposal. From them, he wasn鈥檛 going to accept any rehearsed responses, such as 鈥淕od had to prove Himself to the Israelites.鈥� Much to the students鈥� relief, this trial was interrupted by the hostess, and the first course was served. It was a meal unfinished, for even as we all said grace after the meal, we remained, as our host, unsatisfied.

Eternity in a Word

Jan 16, 2015 By Joel Alter | Commentary | Va'era

God鈥檚 name YHVH is the verb 鈥渢o be鈥� with the past, present, and future tenses folded into the same conjugation: Eternity or Being in a single word.

Cultivating Compassion & Connection

Jan 9, 2015 By Mona Fishbane | Commentary | Shemot

At the end of chapter two of Shemot, we find the Israelites groaning from their bondage in Egypt: their cry rose up to God. And, our text tells us, God heard their cry (vayishma), remembered the covenant (vayizkor), saw the children of Israel (vayar), and took notice or knew (vayeda). I want to explore with you the relational and ethical lessons we can learn from these verses in our own lives. In doing so, I am inspired by comments in the Kedushat Levi, the book written by the Hasidic Rabbi Levi Yitzhak of Berditchev. I am grateful to Jonathan Slater and his new book, A Partner in Holiness, for bringing the insights of the Kedushat Levi to my attention.

Illustrations of Moses in the Amsterdam Haggadah, 1695

Jan 9, 2015 By Library of the Jewish Theological Seminary | Commentary | Shemot | Pesah

Strikingly, Moses is barely mentioned in the text of the Haggadah, despite his prominence in the Torah鈥檚 account of the Exodus that begins with this week鈥檚 parashah. He is, however, prominently featured in some editions via the illustrations.

Final Blessings

Dec 30, 2014 By Mychal Springer | Commentary | Vayehi

One model of family caring for the dying is embodied powerfully in this week鈥檚 parashah. Jacob, aware that he is dying, speaks plain words to his sons: 鈥淚 am about to die鈥� (Gen. 48:21) . . . 鈥淚 am about to be gathered to my kin鈥� (49:29). By giving voice to the reality that his life is ending, Jacob opens up sacred opportunities with his family. He creates moments to put his blessings into words and communicates his wishes for what will happen to his body: that he be buried with his family in the family cave so that he can be gathered to his kin in all ways. The naming of this truth enables closure and peace.

Finding the Larger Message

Dec 26, 2014 By Judith Hauptman | Commentary | Vayiggash

When kids in Hebrew School read the story of Joseph, he looks very good. He saves the lives of many Egyptians by storing grain in the fat years and dispensing it in the lean years. But when an adult reads the same verses, Joseph appears unscrupulous. We ask: when the hungry people come to him during the years without crops, does he have to make them sell him all their cattle? And when they come back a second time, does he have to make them sell him all their land and also offer themselves as slaves?

A Narrative for Our Lives

Dec 26, 2014 By Tim Daniel Bernard | Commentary | Vayiggash

No matter if we are philosophers, scientists, or grand viziers of Egypt, we all constantly engage in the process of slotting the 鈥渄isordered fragments of raw experience鈥� into an overarching framework. 

The Angel at the Window

Dec 23, 2014 By Lisa Gelber | Commentary | Vayehi

鈥淲hat鈥檚 an angel? It鈥檚 a star that comes down from the sky at night to peek in your window . . . to make sure you鈥檙e sleeping and give you a little kiss on the head.鈥�

A Blessing of Reconciliation

Dec 19, 2014 By Lilly Kaufman | Commentary | Miketz

In Parashat Miketz, the masterful Joseph, hashalit al ha鈥檃retz (the sovereign of the land) engages in a series of tests of his brothers鈥� honesty. Also at stake is the resilience of their father Jacob鈥檚 legacies.

An Alternative Hero

Dec 19, 2014 By Alisa Braun | Commentary | Miketz

Joseph, not Moses, torn apart
dreams snakes brothers father
sins and returns loves and is silent
wanders between the gleanings of Ephraim and the delight of Manasseh
Joseph knowledge Joseph pain
Joseph summer

Making Space for Light and for Darkness

Dec 15, 2014 By Mychal Springer | Short Video | Hanukkah

Study these sources in Hebrew and English

How Holidays Of Light Make Hanukkah Brighter

Dec 15, 2014 By Judith Hauptman | Short Video | Hanukkah

Creating The Light Of Hanukkah

Dec 15, 2014 By Eliezer B. Diamond z”l | Short Video | Hanukkah

Hanukkah Amongst The Christmas Trees

Dec 15, 2014 By Burton L. Visotzky | Short Video | Hanukkah

Taking Judaism Public: From The Maccabees To Adam Sandler

Dec 15, 2014 By Shuly Rubin Schwartz | Short Video | Hanukkah

Study these sources in Hebrew and English

Sharing Our Individuality

Dec 15, 2014 By Sarit Horwitz | Short Video | Hanukkah

His Father鈥檚 Son

Dec 12, 2014 By Arnold M. Eisen | Commentary | Vayeshev

We stand in a very long line of children of Israel who have been fascinated with Joseph, the first person to have stood in that line. It鈥檚 hard in 2014 to see him, like the Rabbis, as a great tzadik, even if he did resist the temptation of betraying Potiphar by sleeping with his wife; brought his brothers to teshuvah (repentance) through an elaborate and risky ruse; forgave them for selling him into slavery; and apparently administered the entire wealth of Egypt without ever profiting personally from his position. Joseph seems too worldly for the role of tzadik, too complex, too much a man of action rather than reflection.