Torah鈥擵ision Beyond the Text (Part 2)

Torah鈥擵ision Beyond the Text (Part 2)

May 8, 2013 By Samuel Barth | Commentary

Let us continue exploring, in these weeks before Shavu鈥檕t, the metaphors of Torah in our liturgy. In the blessing immediately before the Shema鈥 in the morning service, we say 鈥済ive light to our eyes through Your Torah鈥 (ha鈥檈r eyneynu beToratekha) [Siddur Sim Shalom for Shabbat, 111], drawing upon the metaphor from the book of Proverbs that 鈥淭orah is light鈥 (6:23). This connection of Torah (teaching) and light draws on a theme鈥攃ommon to many religions鈥攖hat labels the attainment of ultimate understanding or a close or profound encounter with the Divine as 鈥渆nlightenment.鈥

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Torah鈥擵ision Beyond the Text (Part 1)

Torah鈥擵ision Beyond the Text (Part 1)

May 1, 2013 By Samuel Barth | Commentary

In these weeks leading to the festival of Shavu鈥檕t, designated by the Rabbis as Z鈥檓an matan Torateinu (Season of the Giving of Torah), let us look at the way that Torah appears in our liturgy. Torah refers, of course, to the humash鈥攖he Five Books of Moses鈥攂ut the siddur makes clear that it is much more than that. In the preliminary service, the blessings for the study of Torah (Siddur Sim Shalom for Shabbat and Festivals, 63) are followed by verses from the humash, and these verses are followed immediately by selections from the Mishnah and Gemara, thus making it clear that these texts are Torah as well. The writings of the Sages (even to the present day) are not seen merely as commentary or amplification of Torah鈥攔abbinic writings are also Torah, the 鈥淥ral鈥 Torah.

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Following Boston, Prayers for Healing

Following Boston, Prayers for Healing

Apr 23, 2013 By Samuel Barth | Commentary

Once more murderous acts have literally blasted their way into our hearts and souls. Images from the bombs in Boston are seared into our minds and memories, and these depictions challenge us. Our faith in humanity is challenged no less than our faith in God.   

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Israel: Memory and Dreams (Part 2)

Israel: Memory and Dreams (Part 2)

Apr 17, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut

Following the transition from the pain-filled memories of Yom Hazikkaron (State of Israel Memorial Day) to Yom Ha鈥檃tzma鈥檜t (State of Israel Independence Day), it is fitting to look closely at the prayer recited in so many synagogues (of all denominations) around the world: Tefillah l鈥橲halom HaMedinah (the Prayer for the State of Israel). There is a 鈥渓egend鈥 that the text was composed by Israeli Nobel laureate Shmuel Yosef Agnon, but in fact the text was composed by Israel鈥檚 Chief Rabbi Yitzhak HaLevi Herzog (1936鈥1949), and a critically important phrase was added by Agnon in a handwritten note.

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Israel: Memory and Dreams (Part 1)

Israel: Memory and Dreams (Part 1)

Apr 10, 2013 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut

Yom Ha鈥檃tzma鈥檜t, State of Israel Independence Day, is observed on Tuesday, April 16. It is not only a political and national celebration for the citizens of Israel and their supporters around the world, it is also a festival of the Jewish calendar. The Psalms of Hallel are recited, there is a special Torah reading, and there is an additional paragraph in the 鈥楢尘颈诲补丑 of the Conservative Movement, in a style similar to Hanukkah and Purim (see the Rabbinical Assembly鈥檚 Siddur Sim Shalom for Weekdays, 42, 50, 343). So this day is not simply the Israeli equivalent of July 4鈥攊t is rooted, as is the State of Israel, in the ancient Jewish dream for the perfection of the world.

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The Soul Is Pure

The Soul Is Pure

Apr 3, 2013 By Samuel Barth | Commentary

The 鈥減reliminary prayers鈥 recited at synagogue each morning are rarely encountered; even if you arrive 15 minutes after the published starting time for a service that might last more than three hours, you will miss those first important words. This fills me with real sorrow, for within this section of Siddur Sim Shalom for Weekdays (4鈥13) are remarkable, beautiful affirmations and reflections. In previous weeks, we looked at , focusing especially on the way the poet entrusts body and soul to God each night. So, in the morning, it is natural to give thanks for one more day of life, and to reflect on who we are as human beings, composed of body and soul.

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Isaiah: Visions and Wellsprings of Salvation

Isaiah: Visions and Wellsprings of Salvation

Mar 25, 2013 By Samuel Barth | Commentary | Pesah

It is often interesting to look closely at the haftarot (readings from the Prophets), and wonder about the juxtaposition of texts, themes, and ideas; what is this text looking to tell us or provoke/inspire within us?

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Approaching Pesah, Part 2: Who Are the Children at the Seder?

Approaching Pesah, Part 2: Who Are the Children at the Seder?

Mar 20, 2013 By Samuel Barth | Commentary | Pesah

Let me offer a few thoughts on the part of the seder that has continually enchanted me since I was a child. The Haggadah presents four 鈥渢ypes鈥 of children, labeling each and offering directives to the parents on how to respond to each type. This is based upon four verses in the Torah that instruct the Children of Israel to explain (to their children) the rituals of Pesah. The Haggadah assumes that if something is repeated four times, with different language, that there must be a reason: that there are different types of children, each needing a different response.

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