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What Does a Blessing Require?

Jun 11, 2005 By Matthew Berkowitz | Commentary | Naso

At the core of Parashat Naso, one finds the Priestly Blessing.

Associations abound with these simple and precious words: a sentimental vignette of one’s grandfather removing his shoes, enwrapping himself wholly in his tallit, and proudly echoing the words of this biblical formula; or perhaps it is a memory from one’s Bar or Bat Mitzvah in which the rabbi graciously placed his or her hands on you and recited these words; or maybe your personal association is with the blessing of children recited each Shabbat evening. And while our images connected to the Priestly Blessing may abound, rarely do we think about the profound meaning behind these words that play such a central role in our tradition.

Blessings of Peace

May 29, 2004 By Melissa Crespy | Commentary | Naso

In a world filled with continual violence, where killings of Americans, Israelis and Iraqis by horrific means have become, to our great sorrow, daily items in our news – we ask ourselves: When will peace come? When will we be able to turn on our television sets, read our newspapers, and learn that no more bloodshed has occurred, that former enemies are speaking to each other, and parents can go to sleep at night knowing that they will find their children alive in the morning?

Choosing a Different Jewish Path

Jun 14, 2003 By Matthew Berkowitz | Commentary | Naso

Two weeks ago, one of my students remarked that it is difficult to be a student of Torah. When he told a friend of his that he learns Torah on a regular basis, the friend responded in an astonishing and belittling way: “What are you, some kind of born-again Jew?” After hearing of this student’s experience, I conducted my own informal survey asking other students how friends and family have responded to their personal journeys of Jewish learning. Across the board, I was told that the perception was negative.

Redeeming the Sotah

May 25, 2002 By Lauren Eichler Berkun | Commentary | Naso

This week we read about the disturbing ordeal of the sotah, a woman suspected of adultery by her husband. The elaborate account of the sotah procedure is at once magical and horrifying. The priest concocts a potion, chants a curse, and forces the woman to drink the spell-inducing water which will testify to her guilt or innocence.

Finding God’s Presence

Jun 10, 2006 By JTS Alumni | Commentary | Naso

By Rabbi David Greenspoon (RS ’95)

The ancient rabbis were close readers of the Bible, and developed a whole lexicon on how texts were read. Contemporary readers of rabbinic midrash frequently note how the exegetical methods of the rabbis so often presaged modern literary theory. For instance, the rabbis suggested that close proximity of biblical texts, samchut parshiyot, lent itself to appreciating a deeper message from the Bible.

Change From Within

May 25, 2002 By Ismar Schorsch | Commentary | Naso

The pronounced and unsettling shift to the right in western Europe springs from several sources. But feeding them all is the residual power of the nation鈥搒tate as a determinative factor in ethnic identity. The mega鈥搕rends of immigration, globalization and European unification have triggered in many a deep鈥搒eated fear of the loss of their national character.

Jewish Law and “The English Patient”

Jun 14, 1997 By Ismar Schorsch | Commentary | Naso

As the Pentagon struggles with the issue of adultery in the military, Americans feast on the photography and melodrama of the film The English Patient. Never have our moral fault lines been so discomforting. Garlanded in Academy Awards, the the film is a straightforward story of adultery in the army, albeit the British in North Africa in World War Two. Ironically, it ends up making a case for the Pentagon’s view that adultery can endanger the security of the military (with Count Amalfi desperately bartering his maps of desert paths for a German place to rescue his injured lover Katherine Clifton), though only after a long, glossy tale of passionate romance.

Our Rendezvous with God

Jun 11, 2005 By Ismar Schorsch | Commentary | Naso

The completion of the Tabernacle in the wilderness, like the construction of the Temple by Solomon centuries later, restricts the locus of God’s presence to a single sacred space.