糖心出品

Barefoot and Backwards Levites

May 29, 2026 By Alan Cooper | Commentary | Naso

Towards the end of Parashat Bemidbar, God commands Aaron and Moses to undertake a census of the Levitical clans (Numbers 4:2). They begin the census with the Kohathites, which is odd for three reasons:

(1) Elsewhere the Levites are listed in birth order鈥擥ershon, Kohath, Merari (Genesis 46:11, Numbers 3:17)鈥攂ut here Kohath is given priority.

(2) The Kohathites are set apart from the other two clans by the division between Parashat Bemidbar and Parashat Naso, the latter of which begins with the enumeration of the other two clans.

(3) The labor assigned to the Kohathites is described, without elaboration, as 鈥淢ost Holy鈥� (Numbers 4:4). Rashi explicates this as responsibility for the 鈥渢he ark, the table, the candelabrum, the altars, the curtain, and the accompanying vessels.鈥�

The Problem with Priests

Jun 6, 2025 By Daniel Nevins | Commentary | Naso

Modern Judaism has a problem with the priesthood. The notion of hereditary holiness鈥攖hat one segment of the Jewish people is set apart from others, given ceremonial privileges, and invited to bless the people鈥攃onflicts with our egalitarian ethos.

What Blessing Do You Need Now?

Jun 14, 2024 By Andrea Merow | Commentary | Naso

In Parashat Naso we learn the blessing used by so many, called聽birkat kohanim, the blessing of the priests. Amid our longest聽parashah, nestled between laws of the Nazirites and final preparations for how to use the Tabernacle, our holy space, God teaches that people can use their words and actions to bless one another, all while noting that our blessings come from The Holy One.

The Power of a Blessing

Jun 2, 2023 By Eliezer B. Diamond z”l | Commentary | Naso

Anyone I know who grew up in a synagogue where the kohanim dukhened on the Yamim Tovim remembers this as one of the peak moments of their
synagogue experience. There are many reasons for this: the strange sight of men (and now women) standing with their hands extended and with their heads and upper faces covered by tallitot, the fact that we were in fact not to gaze upon this startling spectacle, and the sense of protection afforded to those of us whose parents covered them with their own tallitot during the rendering of the blessing in order to protect them from the potentially harmful effects of looking upon the kohanim.

Does God Speak?

Jun 10, 2022 By Benjamin D. Sommer | Commentary | Naso

The final verse of Parashat Naso is easy to miss. It comes after a long passage that describes the gifts the leader of each tribe presented at the Tabernacle or Tent of Meeting (both names are used for the structure) in the wilderness. Twelve times we read six verses listing the exact same set of items donated from each tribe. The substantial amount of repetition may lead readers to lose some focus as they move through the passage. But Numbers 7:89, the verse that comes right after those twelve sets of six verses, is highly significant. It provides crucial information about the nature of revelation as understood by the kohanim (Priests) who wrote this section of the Torah.

Parenting Lessons from the Priests

May 21, 2021 By Abigail Uhrman | Commentary | Naso

It is a beautiful moment in this week鈥檚 parashah: God asks Moses to instruct Aaron and his sons to bless B鈥檔ei Yisrael on God鈥檚 behalf. Not only is the sentiment and poetry of the priestly blessing stirring in and of itself, but given its use in contemporary religious life, it carries even further resonance. In Jewish households across the world, parents offer this blessing to their children as part of their Friday night ritual. In my own experience, I have vivid memories of my grandparents and parents blessing me and my sisters with these words, and I am grateful to have the opportunity to do the same for my children each Shabbat. Those few precious moments鈥攚here my husband and I get to hold each of our kids, whisper these ancient verses, and kiss them 鈥淪habbat shalom鈥濃�攈ave become a sacred occasion in our home. I鈥檝e repeated these phrases now over many weeks and years and, at times, with little thought to the meaning behind the words. A closer reading of the text, though, has affirmed for me some essential parenting lessons.

The Torah of Large-Scale Projects

Jun 5, 2020 By Ashira Konigsburg | Commentary | Naso

Naso opens up with a census of the Levites, who will be responsible for transporting parts of the Mishkan. Num. 4:3 specifies that those who will be engaged in this work are to be between the ages of 30 and 50 and fit for service when the Mishkan is operating.

How We Build Character

Jun 14, 2019 By Marjorie Lehman | Commentary | Naso

Parashat Naso begins with the appointment of the Levite families of Gershon and Merari to take care of the Mishkan, the Israelites鈥� portable sanctuary in the desert. While Aaron and his family were given the responsibility of overseeing the actual service of God in the Mishkan, the descendants of Gershon and Merari were defined as mere helpers, charged with the role of caring for the structure of the Mishkan, its cloths, its equipment, its posts and their sockets, its planks, pegs, and furnishings.